Laughter a Threat to Chastity? Yes, Declares Turkey's Deputy Prime Minister

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ANKARA, Turkey -- Chastity has long been a source of contention and in fact has often been used as a justification for the domination of women throughout the centuries in various parts of the world. It is another means by which some men seek to control women’s sexuality and reproductive freedom.

Though many people think of the issue of controlling women and forcibly “preserving” their chastity as a phenomenon unique to countries with emerging economies where young girls are routinely subjected to Female Genital Mutilation (FMG), these practices have been imported to the U.K. and other E.U. nations with high immigrant populations.

However, the West is not without guilt as similar overt restrictions and unsanitary practices were routinely implemented in Europe during the 16th century when men made their wives wear ‘chastity’ belts to prevent sexual intercourse during their long absences at sea or war.

The history of women being controlled subtly and overtly is a never ending battle; however, this week the war for equality reached ridiculous lows when Turkey’s Deputy Prime Minister, Bülent Arınç, stated in a speech that “among other activities that women laughing in public somehow contributed to the moral turpitude of the nation.

During his 28 July 2014 speech which was given on Eid al-Fitr, the official end of the month-long Islamic celebration of Ramadan, “Arınç described his ideal of the chaste man or woman, saying they should both have a sense of shame and honor.” (Source: Hurriyet Daily News)

This atavistic attitude at once casts sexuality as “unclean,” but also blames women for defiling themselves, a specious argument often used to justify rape, while also claiming that these 'loose' women constantly lure otherwise chaste men into debauchery and sin. In his speech, Arınç outlined his ideas of morality saying:

“Chastity is so important. It is not only a name. It is an ornament for both women and men. [She] will have chasteness. Man will have it, too. He will not be a womanizer. He will be bound to his wife. He will love his children. [The woman] will know what is haram and not haram. She will not laugh in public. She will not be inviting in her attitudes and will protect her chasteness.”

These ideas are not Arınç’s alone, but are an outgrowth of the conservative tenor of the Justice and Development Party (AKP) of which he is a prominent member. The AKP has been in power since 2002, and in the intervening years has shepherded over a subtle but systematic erosion of women’s rights.

Unbeknownst to many in the West, “Turkey had a thriving women’s rights movement in the 1980s and 90s, but has recently experienced a back slide in progress. Violence against women has doubled over the past few years, only one third of women are employed, and the country rates almost dead last in gender equality in education, health, politics, and the economy.” (Source: Huffington Post)

Women’s rights are being eroded on all fronts from wage equality and reproductive rights in the United States, to FMG in Sub-Saharan Africa, to the 'One Child Policy' in China, to chastity requirements in restrictive Middle East nations. Though many in the West and East have greeted Arınç’s comments with derision and mockery, this is no laughing matter.

Follow Nahmias Cipher Report on Twitter Twitter: @nahmias_report Editor-in-Chief: @ayannanahmias

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International Volunteers Series: Teaching English in Yanji, China

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Olivia Elswick, Asia CorrespondentLast Modified: 2:55 p.m. DST, 1 June 2014

Oliva Elswick

CHINA, Yanji -- For The first in a series of interviews I’m conducting with young volunteers around the globe, I spoke with Sarah Dickhut, an English teacher in Yanji, China. Dickhut graduated from Loras College in 2013 with degrees in Biological Research and Philosophy, and will attend law school at University of Iowa this coming fall, where she hopes to combine law and philosophy to advocate for and raise awareness about major issues in international human rights.

Dickhut teaches at Yanji International Technical Cooperation High School, a boarding school for about 200 students of Chinese and Korean descent. Situated among farmland and pastures, this school is a quaint relief from the bustling downtown just minutes down the road. With a population of half a million people, Yanji is considered a small town by Chinese standards. Situated on the border of North Korea and Russia, Yanji is a busy transportation and trade link between North Korea and China, and Yanji’s population is largely ethnic Korean.

What prepared you for the job of being an English teacher in China?

I’m currently working as a high school teacher in a technical school, which is a subject area which differs from my degrees, so I haven’t had a lot of job-specific preparation. However, I think service in general has helped a great deal in providing me with a “willing heart,” and frequent consultation with other ESL teachers has been very useful.

Has there been a defining moment in your life that made you decide to take the direction you did in teaching English in China?

I don’t often have “defining moments” where the clouds break and a light from the heavens shines down to illuminate my path in life. My decision to volunteer rose from a gradual recognition of how much I have been given and a desire to give something back. #blessed

What were your thoughts about China before you arrived and how have they changed or stayed the same?

A few people vocally expressed (an unfounded) concern for my safety, which initially cast a little bit of a shadow over my excitement. So after that, I really tried to avoid preconceptions or assumptions about the country.

What is one common misconception people might have about China?

The most common misconception I’ve encountered about China is that it’s extremely dangerous. In reality, as long as you avoid trouble with the government, the threat from other citizens (mugging, murder, kidnapping) is extraordinarily low. The biggest concern is really pickpocketing.

What kind of reception have you been given in Yanji?

The teachers at our school have been very cordial; the most common way I’ve experienced hospitality is through a meal. It’s not uncommon for the English department, or for the whole school to go to dinner together.

How do students usually react to you when you first meet them?

Most students have never seen a foreigner before, so when I first meet a class it usually goes like this: I walk in the door, the students audibly gasp, I say hello, and there’s a few minutes of shyness before I get them talking in English.

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Published: 1 June 2014 (Page 2 of 3)

What is a typical workweek like for you?

I teach conversational English to three different grades of high school students, and based on the Chinese class schedule I have about two classes a day. The government provides a conversational English textbook, but as long as I cover the main topics and grammar patterns I have a lot of freedom to develop creative lessons. Some of the ones I’ve particularly enjoyed teaching include lessons on the psychology of personality, American slang, and a murder mystery game.

How does this compare to the workweek of other teachers in your school?

Because the Chinese educational system is completely controlled by the government, they control the curriculum, number of classes, and number of teachers. The government’s control over teaching jobs causes them to hire as many teachers as possible within one school. Consequently, each teacher has considerably fewer classes per day than the average American teacher—no more than four 40-minute lessons a day. This means that I’m doing approximately half of the work of the average Chinese teacher.

How is your school alike or different from other schools you’re familiar with?

Since our school is a technical school, the prevalent attitude among the teachers is that classes are not so much preparation for future education as they are to help students develop into better people. So there’s a lot more flexibility in grading and the rigor of classwork. Additionally, the school allows students quite a bit of free time; they have an hour and a half for lunch, and at least one free period every day. As I mentioned, the same relaxed attitude seems to apply to the teachers. There is less demand to prepare lesson plans in advance and most teachers have time for a nap every day.

Can you explain the educational system in the part of China you live?

Structurally, our school is designed and painted exactly the same as the other high schools in the area. This system of “equality” is carried out to such an extent that even the color of paint within the schools is exactly the same. Our school does differ, however, in that it is an international endeavor between China and Korea. Basically our school is funded by both Chinese and Korean parties, and there are both Chinese and Korean administrators. The purpose is to help expand job placement for students post-graduation—we send students throughout China and South Korea.

How is Yanji different from other places you’ve visited in China?

I’ve had the privilege of visiting some larger cities, like Shanghai. These populous international cities house a multitude of cultures, so it’s easier to feel at home.

What are the hardest parts about living in Yanji?

Although Yanji is a city of 500,00, by Chinese standards it’s the modern-day equivalent of a rural village. The result is that by living in this city we are cut off from virtually all aspects of western culture.

What is the most rewarding part about living in Yanji?

Total immersion in a new culture, and the lack of English in the city propels me to use Chinese and Korean more frequently.

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Published: 1 June 2014 (Page 3 of 3)

What is your best memory so far?

It’s actually difficult to choose a single best experience…but I think one that stands out in my mind is visiting the local ice festival. It’s similar to the ice festival in Harbin, where builders take immense quantities of ice and snow to build large structures like castles and slides. At night the giant snow-slides are lit up with colored lights. It’s a really beautiful sight.

Have you found that women are viewed differently than men in Yanji?

In my experience the Chinese state that intellectually women and men are equal, however they hold gender stereotypes for careers, physical ability, and child preference. In terms of careers, I have been told on several occasions that some professions (like engineers) are more suitable for men, and that teaching is the least honorable profession for men as it indicates a fastidiousness of character. Additionally, it’s assumed that in sports, all females are at a disadvantage, so activities are carefully structured to give female players an advantage. Finally, Chinese families still have a strong preference for male children, as the male will care for his parents later in life. When a female is married, she is expected to show preference for her in-laws over that of her own parents (i.e. on family holidays a couple is expected to spend the time with the male’s parents).

What have you discovered about China’s 1 child policy?

While the one-child policy is still enforced, there are exceptions to the rule. For example, ethic minorities (like the Chinese-Koreans in my area) are allowed to have additional children. As a result, because of the high percentage of ethic minorities in my region, I have less experience with the imbalance of genders seen in many other Chinese regions.

How much of a hand do you think the government has in the lives of ordinary citizens?

I guess I can answer that through the example of the typical teacher in my area. A teacher works for the government, and as such is guaranteed a job by the government. Usually upon graduation, the government will place teachers at specific schools, and may move them if deemed necessary. As the educational system is federally run, there is immense pressure for every teacher to be a member of the Communist party—in fact, it’s unofficially necessary for promotion and awards. However, if a teacher is not a member of the Party, they are still exposed to Communist ideals through their co-workers, and “training videos” which are thinly veiled propaganda discouraging religion and political activism. The average teacher likely has a phone and computer, however the government has access to all cellular data, and censors online information including websites such as facebook, twitter, tumblr, google, and virtually all blogs. Donations for natural disasters are derived from the paycheck and are compulsory. Salary and benefits are subject to change without discussion or ability to lobby. It seems the government does everything but assign a police officer to every citizen.

How does being so close to North Korea impact your city?

The proximity to North Korea means there are many North Korean refugees in the city. Additionally, there is a military base which is used for training and to arm the border. The city is also a hub for the transportation of goods into North Korea. All commerce is supposed to be controlled directly by the North Korean government, but as this infrastructure has been weakened significantly by economic hardships, North Koreans have built an extensive black market. Common exports from our city include food, clothing, and unfortunately, methamphetamine.

You spent time in Seoul, South Korea. How similar is Yanji to Korea?

Since there is a large Korean minority living in Yanji, there are tangible influences of both South and North Korean culture in my city. The most obvious is the language; Korean is an official language of the province and many people in Yanji speak Korean (albeit a different dialect). Additionally, there are a few South Korean chain restaurants throughout the city. In terms of pop culture, most residents of Yanji are well-versed in Korean dramas, and Korean pop music, or k-pop.

How does it feel to be an American living in China?

Eventually you just get used to being “strange.”

What is the most interesting thing you’ve observed or been a part of?

Something that I still haven’t adjusted to is other peoples’ reactions to my ethnicity. There are very few people of Caucasian ethnicity in Yanji, so my features can be surprising. People stare openly, sometimes stopping what they’re doing to get a better look at my face. Occasionally people will call out a series of non-related words in English to see if I’ll respond, or if I’m walking they might follow me a short distance to get a better look.

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Follow Olivia on Twitter Twitter: @nahmias_report Contributing Journalist: @OCELswick

The Demise of China's Inhuman One Child Policy?

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Sam Hargadine, ContributorLast Modified: 16:04 p.m. DST, 19 March 2013

China One Child Policy PropagandaCHINA - As incomes rise, the fertility rate falls – or so says demographic trends. Unique to China though, this trend did not evolve naturally, it was mandated by the government.

China’s one child policy was instituted in 1979 and has underdone modest reforms in the three decades since. However during this month’s National People’s Congress, China’s legislature approved a radical reshuffle over the bureaucratic office in charge of the policy. A sign the rule may soon be scrapped.

On 10 March, it was announced that the family planning office would be merged with the health ministry to create a new super agency, the Health and Family Planning Commission. By routing decisions through the health ministry, the effect is likely to curb the influence of one-child bureaucrats on the national level.

According to Zuo Xuejin of the Shanghai Academy of Social Sciences, the combining of the two offices will weaken the family planning wing because health ministry officials are far more competent. As the two agencies combine, health officials will likely crowd out once all-powerful bureaucrats from the family planning office.

This change is gradual and behind the scenes, indicating a trend in itself for the new Presidency of Xi Jinping. The President understands that the Communist Party’s rule is partly owed to a perception of stability and indefatigability. Radical changes, such as a quick scrapping of the one child policy, could unleash a call for even greater reforms in areas more sensitive to one party rule. An outcome Mr. Xi hopes to avoid.

In actuality only 35.9 percent of China’s population is subject to one-child restrictions. These Chinese are largely urban and therefore more likely to be middle class. Ethnic minorities, rural households, and households where both parents are only children are allowed more than one child. Specific to China’s largest and wealthiest city, Shanghai, the fertility rate has dipped to 0.7 births/woman, one of the lowest rates in the world.

In South Korea and Japan the fertility rates are well below replacement, at 1.21 and 1.27 respectively. Hong Kong and Macau round out the bottom of league tables at 0.97 and 0.91. This suggests that the average urban Mainland home will follow this demographic trend. Thus asserts Mr. Zuo, the policy is simply not needed anymore.

The likely course of action will be a gradual relaxation of enforcement rather than outright repeal. Already provincial level governments largely enforce the policy, further reducing the influence of family planning mandarins in Beijing.

As is often the case in China, change comes slowly. Because demographic trends will likely make one-child homes a preferred choice on the mainland as it has with China’s neighbors, a radical shift does the government little good. Slow and steady wins the race – at least so thinks Mr. Xi.

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Feng Jianmei Loses Battle And Baby

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Ayanna Nahmias, Editor-in-ChiefLast Modified: 20:53 PM EDT, 27  June 2012

Feng Jianmei, Chinese Woman Forced Abortion, Photo by Calle.comSHAANXI PROVINCE, China – Feng Jianmei, 23, fought and lost the battle against the Chinese government and its one-child policy. Unlike other Chinese dissidents who risk torture and imprisonment, Feng paid an excruciating physical and psychological price for her defiance while she waited 36 hours for her body to abort her dead fetus after being forcibly injected with a chemical.

But it was her seven month old child who paid the ultimate price after experiencing an unknown amount of suffering. Abortion is a difficult and personal choice for any woman; however, in most countries legal options for aborting a fetus past the first trimester are rarely undertaken unless the mother’s life is in danger. It would be nearly impossible to find a reputable doctor to perform this procedure simply because the family is unable to bear the financial burden.

In Feng’s case, she was forced to abort her child not because of any medical reason, but because of financial constraint. What makes this case even more reprehensible is the fact that the child was most likely viable and at seven months could have survived outside of her womb and if the family had chosen could have potentially been put up for adoption.

According to the Economist, “Breaching China’s one-child policy carries a severe financial penalty. Parents in Shanghai pay between three and six times the city’s average yearly income in what are called “social-maintenance fees” (SMF) for extra children. He Yafu, an independent scholar and critic of the one-child policy, estimates the government has collected over 2 trillion yuan ($314 billion) in SMFs since 1980.

Failure to pay the fine carries grave repercussions. The second ‘black child’ cannot get a household registration, a hukou, which carries with it such basic rights as education. But backlash can be more severe. When Ms Guo’s brother refused to pay his SMF, family-planning officials destroyed his house, pulling down the walls and wrecking the furniture.” (The Economist)

Unfortunately, the Feng’s family was not even allowed the opportunity to live with the consequences of their obvious decision to have the child despite the policy.  Feng was forced to undergo an abortion on June 2 simply because her family could not afford a 40,000 yuan ($6,300) fine for having a second child.

In response to the forced abortion, the family posted photographs of Feng lying in her bed next to the dead child minutes after she aborted. Though this is not the first time that a family has chosen to defy China’s one-child policy, but it is the first time the ramifications of the one-child policy has been escalated to international attention. Usually, parents who find themselves in the untenable position of the prospect of bearing another child without the financial means to pay the requisite fees opted for an abortion, but the choice was not brutally imposed upon them.

In the past any resistance to this policy was quickly and easily squelched by the government as anti-China propaganda. However, in the case of Feng Jianmei, and despite attempts by the government to persuade the press that her assertions were nothing more than a hoax and publicity stunt; the viral nature of social media where the photos were posted has made it difficult for them to discredit this family’s claims.

In light of this, the Ankang city government has openly apologized to the Feng family; suspended three officials involved in the case, and promised to initiate an immediate investigation into the matter.

As if the execution of her child was not enough, the hospital in which she was forced to undergo the abortion has apparently been instructed to detain her despite numerous requests by Feng and her family for her immediate release so that she can continue to recuperate at home.

To date this has not occurred and according to news sources, Feng and her family are under immense pressure to retract their statements to the foreign media.

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