Ethiopian Christmas 2012 | Melkam Gena!

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Ayanna Nahmias, Editor-in-ChiefLast Modified: 01:22 AM EDT, 6 January 2012

ETHIOPIA - At the end of 2011, Jews, Muslims and Christians celebrated major holidays commemorating the end of their religious calendars. Ethiopian Orthodox Tewahedo Christians in the Diaspora celebrate Christmas on the traditional 25th of December. However, all Ethiopians celebrate the holiday on the 7thof January which is the 29th of December on the Ethiopian calendar.

Also known as Liddet, Gena and Qiddus Bale Wold, the holiday actually begins at sundown of the 6th of January with a night long church service. Like Muslims and Jews, the traditional Ethiopian Orthodox Liturgical day always begins at sunrise and ends at sunset of the evening before the calendar date. Lidet is significant from a religious perspective, but does not have the commercial overtones that the festival has in Western countries.

Christmas also signals the end of 40 days of fasting which began on Advent (Sibket, in Amharic) and ends on Christmas Eve with the Feast of Gena. Like Muslims who fast for one month without eating or drinking from sunrise to sundown, Ethiopians also fast, but are allowed to consume vegetarian meals such as lentils, ground split peas, grains, fruit, varieties of vegetable stew accompanied by injera and/or bread. Meat and diary products are only eaten on feasting days i.e. Christmas, Epiphany, Easter and at all other times. Ethiopian Orthodox Tewahedo Christians, Jews and Muslims do not eat pork as it forbidden by their religious beliefs.

The morning of Christmas begins with a spectacular procession. After the mass service, people go home to break the fast by eating chicken, lamb or beef accompanied by Injera and served in beautifully decorated baskets. It is a very festive occasion filled with joy, family, great food and song.  Watch the video below and enjoy!

[youtube=http://www.youtube.com/watch?v=yu83TJAjfoI]

Happy Ethiopian New Year | Melkam Addis Amet

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Ayanna Nahmias, Editor-in-ChiefLast Modified: 13:33 PM EDT, 10 September 2011

Enkutatash - 11.9.11This is an inspirational time of the year because of the proximity of the major holidays of the Abrahamic religions.

We have just concluded Ramadan and now we are celebrating the Ethiopian New Year.  Enkutatash is the  word for new year in Amharic the official language of Ethiopia.

The new year is also known as Ri'se Awde Amet (Head Anniversary) in Ge'ez, an appellation preferred by the Ethiopian Orthodox Church.

It occurs on September 11 in the Gregorian calendar, except for leap years, when it occurs on September 12. The Ethiopian calendar year 1998 'Amätä Məhrät ("Year of Mercy") began on September 11, 2005. However, the Ethiopian years 1996 and 1992 AM began on September 12, 2003 and 1999, respectively.

This date correspondence applies from the Gregorian years 1900 to 2099. Generally, because every fourth Ethiopian year is a leap year without exception, while Gregorian years divisible by 100 are not leap years, a set of corresponding dates will thus apply only for one century. However, because the Gregorian year 2000 is a leap year, then in this case the correspondences continue for two centuries. (Source: Wikipedia)

The Ethiopian New Year will be followed by the Jewish High Holidays of Rosh Hashana and Yom Kippur.  We honor all of our readers by acknowledging and celebrating their holy holidays and we thank them and wish them happiness and joy on during these perennial festivals.

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Melkam Gena | Ethiopian Christmas 2011

Melkam Gena | Ethiopian Christmas 2011

The Ethiopian church places a heavier emphasis on Old Testament teachings than one might find in any of the Eastern Orthodox, Roman Catholic or Protestant churches, and its followers adhere to certain practices that one finds in Orthodox or Conservative Judaism. Ethiopian Christians, like some other Eastern Christians, traditionally follow dietary rules that are similar to Jewish Kashrut, specifically with regard to how an animal is slaughtered. Similarly, pork is prohibited, though unlike Rabbinical Kashrut, Ethiopian cuisine does mix dairy products with meat. Women are prohibited from entering the church during menses; they are also expected to cover their hair with a large scarf (or shash) while in church, per 1 Cor. 11. As with Orthodox synagogues, men and women are seated separately in the Ethiopian church, with men on the left and women on the right (when facing the altar). (Women covering their heads and separation of the sexes in church houses officially is common to some Oriental Orthodox, Eastern Orthodox and Catholic Christians, as well as many conservative Protestant and Anabaptist traditions; it also is the rule in some non-Christian religions, Islam and Orthodox Judaism among them.) Ethiopian Orthodox worshipers remove their shoes when entering a church, in accordance with Exodus 3:5 (in which Moses, while viewing the burning bush, is commanded to remove his shoes while standing on holy ground). Christmas is a public holiday in Ethiopia, and on Christmas Eve's night (Christmas Eve is on January 6, Christmas on January 7), Christian priests carry a procession through town carrying umbrellas with fancy decorations. (Christmas is called Ganna in Ethiopia) Then the procession finally ends at local churches where Christmas mass is held. (Christmas mass can also be held on Christmas morning). Then on Christmas morning, the people open presents and then they play outdoor sports (that are native to Africa) to celebrate. Usually the wealthy shares a medium-sized feast with the poor and a large feast with their family and friends.

Dishes include Doro Wat and Injera. Most people usually put up decorations that symbolize something relating to Christmas, like a male infant to represent the birth of Christ, or a small Christmas tree to represent Christmas decorations. (Source: Wikipedia)

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